It happened again.
An author killed off a character I love.
I hate that. I hate the author. I continue to like the book, but the author I despise.
This time it’s Anne Tyler. I love her novels. The Accidental Tourist. Breathing Lessons. Dinner at the Homesick Restaurant. My favorites, if I have favorites, are Back When We Were Grownups and Saint Maybe.
Tyler’s plots are rather loose. Instead of going directly from here to there, they detour, turn corners you didn’t see coming, abandon the now for backstory that might take you a generation or two into the past before returning to the main narrative. “[C]haracter is everything,” Tyler said in an interview. “I never did see why I have to throw in a plot, too.”
She writes about families: ordinary, quirky, dysfunctional families–dysfunctional as ordinary families tend to be. They’re humble people, living in ordinary houses, working at ordinary jobs; their furniture is often mismatched and their carpet runners often worn from someone’s pacing. Her families stick together; children and grandchildren don’t stray far, come home often, and sometimes don’t leave at all.
Even their extraordinary problems are ordinary, the kinds of problems real people experience.
Her characters’ days are filled with matters of little importance. “As for huge events vs. small events,” says Tyler, “I believe they all count. They all reveal character, which is the factor that most concerns me….It does fascinate me, though, that small details can be so meaningful.”
She loves to “think about chance–about how one little overheard word, one pebble in a shoe, can change the universe…The real heroes to me in my books are first the ones who manage to endure.”
If her plots meander, it’s because they reflect the common, insignificant, everyday events that are so important, because, taken together, they form the essence of life.
Tyler cares about her characters. “My people wander around my study until the novel is done,” she said in another interview. “It’s one reason I’m very careful not to write about people I don’t like. If I find somebody creeping in that I’m not really fond of, I usually take him out.”
And therein lies my problem, and the reason that Anne Tyler is, for the moment, on my bad list.
She isn’t alone in liking her characters. I like them, too. Some of them, I love. And when one dies–or, as I see it, when she kills one–I take it personally. The character’s family stand around in the kitchen saying all the plain, simple, often awkward, frequently funny things that real people say when someone they love has died. They crowd together in pews to hear a sermon by a minister who didn’t know the loved one and might not know how to pronounce his name. They return home to refrigerators stuffed with casseroles and play host to friends and neighbors until they’re so tired they’re about to drop. Left alone, they get on one another’s nerves and offend with, or take offense at, the most innocent remarks. Then they pick themselves up and go on with their lives.
But I don’t. Because even though I stand outside the novel, reading about people who don’t exist, never have, never will, I know them. I’ve been where they are, said what they say, done what they do. And when I have to go through it one more time, with them–that seriously messes up my day.
Tyler always manages to redeem herself, though. One of her characters says or does something so remarkable, so absolutely right. And the world of the novel shifts. And so does mine.
In the book I’m reading now–I won’t mention the title so as not to spoil it for you–Tyler gives that role to the “disconcertingly young” minister who conducts the funeral. After a friend and a sister-in-law and a fourteen-year-old granddaughter wearing “patent leather heels and a shiny, froufrou dress so short she could have been a cocktail waitress,” have paid tribute to the deceased, he approaches the lectern and does what the deceased wanted–to “say something brief and–if it wasn’t asking too much–‘not too heavy on religion.'”
He starts by saying he didn’t know their loved one and so doesn’t have memories like they have.
But it has occurred to me, on occasion, that our memories of our loved ones might not be the point. Maybe the point is their memories–all that they take away with them. What if heaven is just a vast consciousness that the dead return to? And their assignment is to report on the experiences they collected during their time on earth. The hardware store their father owned with the cat asleep on the grass seed, and the friend they used to laugh with till the tears streamed down their cheeks… The spring mornings they woke up to a million birds singing their hearts out, and the summer afternoons with the swim towels hung over the porch rail… and the warm yellow windows of home when they came in on a snowy night. “That’s what my experience has been,” they say, and it gets folded in with the others–one more report on what living felt like. What it was to be alive.
And so Anne Tyler performs her magic. Once more I start bawling. I reconsider. My hostility passes into nothingness. I forgive her. We’re friends again.
I leave the church and go home with the family to a refrigerator stuffed with casseroles, and visit with their friends, and watch them give and take offense but then quickly, or perhaps slowly, repair their relationships, and pick themselves up and go on with life.
Now I have to read the second half of the book. That’s a lot of pages to cover without the character I love. But, like the others, I pick myself up and get on with it.
If I can’t have the character, I can still love Anne Tyler. And I will. And I do.
Of Tyler’s novel Searching for Caleb, John Updike wrote, “Funny and lyric and true, exquisite in its details and ambitious in its design…This writer is not merely good, she is wickedly good.”
What a fine thing to be–wickedly good.
In writing this post, I relied heavily on “Anne Tyler” from Wikipedia. More information can be found at
Find her on Amazon at http://www.amazon.com/Anne-Tyler/e/B000APV4K0/ref=sr_tc_2_0?qid=1466827414&sr=8-2-ent